Episodes: 493
Frequency: Multiple_weekly
Rating: 4.3/5.0
Estimated listeners: 10k-100k
Gender skew: Unknown
Location: USA
Publicly listed emails
buddhistgeeks@substack.com
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Vince Fakhoury Horn - Buddhist teacher and Dharma practitioner focused on contemporary and pragmatic approaches to Buddhist practice. He studied religious studies at Naropa University and leads retreats and training pro...
Brian Newman - Retreat Design, Reintegration After Intensive Meditation Practice, Community, And Individual Choice-making
Emily Horn - Retreat Design, Concentration, Mindfulness, Heartfulness, Individual Choice-making, And Buddhist Community
Rima Vesely-Flad - Buddhism, James Baldwin, Audre Lorde, Palestine, Grief, Rage, And Socially Engaged Dharma
Mushim Patricia Ikeda - Working-class Dharma, Japanese American Buddhist Experience, Zen Training, Affordability, And Mutual Aid
Imaginal Meditation
September 22, 2026
In “Imaginal Meditation,” Emily West Horn introduces an approach to imaginal practice—drawing on Vajrayana deity yoga, Jack Kornfield, Chögyam Trungpa, and Dzongsar Khyentse Rinpoche—to show how invoking, dissolving, and embodying the image of the Buddha can loosen the boundary between self & world, inclining the mind toward non-duality.💬 TranscriptEmily Horn: So I want to explore imaginal meditation with you all today. And I want to start just simply with the Buddhist Geeks definition of it,...
The Grammar of Social Metta
September 16, 2026
Vince Fakhoury Horn on the grammar of social metta—why a metta phrase needs a wish and only optionally a subject, how Sharon Salzberg’s “pith metta” shortens the phrase once the wish starts coming true, and why open-heartedness is a byproduct of the practice rather than its purpose, so there is always more to aspire to.💬 TranscriptVince Horn: Today as we continue to unfold the social metta instructions I wanted to talk a little bit about the grammar of social metta, meaning the linguistic str...
Social Metta Works!
September 09, 2026
In “Social Metta Works!”, Vince Fakhoury Horn traces the origin story and practical mechanics of practicing loving-kindness out loud and together, making the case that metta—a fundamentally pro-social practice—works better when it stops being something we do silently, alone in our own heads.If you’d like to learn more about Social Metta, and how to share these pro-social practices with others, I’m beginning a Social Metta Faciltiation training for all hardcore members of the new Pragmatic Dha...
Publicly listed emails
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